Thursday, December 26, 2019

What to Expect From a Chinese Fortune Teller

Having one’s fortune told through Chinese fortune telling (ç ®â€"å‘ ½, suan ming) is a routine practice in Chinese culture. Consulting a fortune teller is nearly compulsory before major events, like Chinese New Year, wedding engagements, and the birth of children. Whether for entertainment or out of a strong belief in superstition, getting your fortune told by a Chinese fortune teller can be a memorable experience. Here is what to expect when it comes to prices, methods, and more. Cost The cost of a fortune telling session varies based on the city, fortune telling method, and what specifically the recipient wants to know. Getting an answer to one question, like finding a lover or a job, costs less than getting an overall fortune for the coming year, decade, or life. Basic fortune telling in Taipei starts at $15. Where to Find a Chinese Fortune Teller Fortune tellers can often be found in or near Buddhist and Taoist temples in China, Hong Kong, and Taiwan. Outside of China and Taiwan, fortune tellers can also be found in Chinatowns around the world. What to Expect The fortune telling session takes place at a table or desk with the fortune teller and customer sitting across from or next to each other. In many instances, there is little privacy as fortune telling tables or booths are located next to each other with just a flimsy wall to partition them. In many large cities like Beijing, Hong Kong, and Taipei, it is possible to have your fortune told in English. Methods There are over a dozen types of Chinese fortune telling methods, but nearly all are based on the Chinese Almanac. The most basic method of Chinese fortune telling in China, Hong Kong, Taiwan, and other countries like the U.S. remains virtually the same regardless of location. All a person needs to have his or her fortune told, or that of a friend of family member, is the  first and last name, birth date, and age. For Westerners, be sure to add one year to your current age because the first year of life in Chinese culture is counted at birth whereas babies in the West do not turn one until a year after their birth. Additional information like time of birth and a person’s address is sometimes required for certain fortune telling methods. Oftentimes, fortune tellers use one or more methods to reveal your fortune. For example, palm and face readings or ‘bean’ fortune telling may be combined with  basic fortune telling  to generate a more accurate reading. Other methods that a fortune teller might use include coin divination,  Chien Tung or Chinese fortune sticks,  bird fortune telling, or using  red divination blocks to tell your fortune.

Wednesday, December 18, 2019

Data Storage Model Nosql Databases Essay - 1112 Words

Data Storage Model NoSQL Databases Document Databases MongoDB, IBM Cloudant, RethinkDB, Elasticsearch , CouchDB, ArangoDB, OrientDB, Couchbase Server, SequoiaDB, Clusterpoint Server, JSON ODM, NeDB, Terrastore, RavenDB, AmisaDB, JasDB, RaptorDB, Djondb, densodb, SisoDB, SDB, NoSQL embedded db, ThruDB, iBoxDB, BergDB, MarkLogic Server, EJDB (Mohamed et al., 2014; Okman et al., 2011). Figure 3. Document Store Type (Saladage, 2014). 3.4 Graph Databases – There are few NoSQL Databases store information in a graphical model which scales athwart numerous machines. This model is appropriate for data relationships which are preeminent portrayed as a graph, for example, public transport links, social relations, network topologies or road maps. (Zaki, 2014). Table 4. Graphics Store Type Database Data Storage Model NoSQL Databases Graph Databases ArangoDB, Neo4J, OrientDB, Infinite Graph, Sparksee, TITAN, HyperGraphDB, GraphBase, Trinity, BrightstarDB, Meronymy, WhiteDB, OpenLink Virtuoso, AllegroGraph, VertexDB, FlockDB, weaver, BrightstarDB, Bigdata, Execom IOG, Fallen 8, InfoGrid. (Mohamed et al., 2014) Figure 4. Graphics Store Type (Saladage, 2014). Table 5. Foremost Companies’ NoSQL Databases (Fidelis Cybersecurity, 2014). 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Tuesday, December 10, 2019

Does Mulan Overthrow Oppressive Gender Norms free essay sample

During this story, the main character, a girl, joins the Chinese army to fight because she doesnt want her dad to get hurt. Girls were not allowed in the Chinese army so Mulan had to hide her identity doing a variety of different things. Many people speculate that Gender Trouble played a role in the creation of Mulan. Judith Butler believes that gender parody and bodily performance of possible alternatives to established gender norms are means for overthrowing these oppressive gender norms. I believe that Mulan uses Butler’s theory to overthrow oppressive gender norms during three specific parts of the movie. The first part in which this occurs is in the beginning when Mulan attempts to impress the women and become an honorable lady. The second part is when Mulan decides to enter the army, and the third part is when she is at the army base and is part of the army. There are numerous examples throughout Mulan that have to do with feminist issues. During the beginning of Mulan, Mulan has to dress up and be ready to visit the matchmaker. The matchmaker grants all Chinese girls honor by leading them to their future husbands. There are plenty of examples of both gender parody and bodily performance in this scene. As Mulan enters to town, she is instantly cleaned up and made ready for the important meeting with the matchmaker. In this scene Mulans mother and another women are helping her get ready while they sing a song. A few of the lyrics in this scene are very peculiar. They almost are exaggerating sexism and the role that women play in society. This is the first example of gender parody in this movie. Wait and see, when were through, boys will gladly go to war for you. A girl can bring her family great honor in one way. By striking a good match, this could be the day. Men want girls with good taste. Calm, obedient, who work fast pace. With good breeding and a tiny waist. We all must serve our Emperor who guards us from the Huns. A man by bearing arms, A girl by bearing sons. (Bancroft 1998). Above are four quotes taken from the song sung during this scene. Gender parody is seen here by these lyrics. These lyrics seem very satirical. They make it seem as if the only possible way for a girl to be successful is to be pretty, get married, and have children. Also, bodily performance is seen in this part. When Mulan first goes to the town, she isnt very clean and has to be washed and dressed. The women have to turn Mulan into a lady to be able to meet the matchmaker. Also, all the girls that are walking to the matchmaker have very strait posture and are walking in unison while Mulan walks normal which to some people would show she isnt ladylike. When Mulans father is chosen to join the army and fight she becomes extremely upset. Women were forbidden to fight in wars so her father was chosen to go to the war. Mulan risks everything by taking her father’s gear, dressing as a man, and going to the army. The bodily performance of possible alternatives to established gender norms are very obvious in this scene. Everything that Mulan does in this scene is against the gender norms. First, she cuts off her hair. Men having short hair while women having long hair are age-old gender norms. By cutting off her hair, she is attempting to be a man. Also, Mulan wears all of the gear. The gear and sword are symbols of masculinity and war. The law at this time was that women cant fight in wars and if so they would be executed. Mother: You must go after her, she could be killed. Father: If I reveal her, she will be. (Bancroft 1998). Mulan made a very brave decision to join the army and much of what she later has to do is completely opposite of gender norms. The most prominent example seen throughout Mulan that relates to Butlers theory for overthrowing oppressive gender norms is the time Mulan spends in the army. There are numerous examples of both gender parody and bodily performance of possible alternatives to established gender norms. When Mulan enters the army on the irst day you can see her trying to act like a man in front of everybody else. When she is talking to the captain of the army, in a manly voice, she says You know how it is when you get those manly urges. You just gotta kill something, fix things, cook outdoors. (Bancroft 1998). While she is telling that to the captain, she has a very manly posture. She hits her chest and her open palm as she is talking to try to seem more masculine. This wh ole scene has gender parody. Throughout this scene, Mulan pretends to be a man by spitting and fighting as well. The lyrics to the song during this scene while they are training for battle are also signs of gender parody. The song repeats with the line Ill make a man out of you. (Bancroft 1998). Another form of gender parody seen throughout this scene is the fact that Mulan is constantly struggling to keep up with the rest of the men, suggesting she is the weakest out of all. Mulan then trains extra hard and eventually is able to keep up with the rest of the men. For many reasons, this portion of the movie display gender parody and bodily performance of possible alternatives to established gender norms. Throughout Mulan, examples of gender parody and bodily performance of possible alternatives to established gender norms are evident. These ideas originate in Gender Trouble. Butler believes that gender parody and the bodily performance of possible alternatives to established gender norms are ways to break gender norms. What performance where will invert the inner/outer distinction and compel a radical rethinking of the psychological presuppositions or gender identity and sexuality? (Butler 189) Butler means in that quote what will change the paradigms of what is manly and what is womanly behavior? It’s hard to know whether or not these ideas will ever be changed or rethought, but the insight Butler has about these topics is provocative. The relationship between Mulan and Gender Trouble is clearly seen when watching and reading each of the two. Both are very feminist and against the gender norms. Judith Butler believes that gender parody and bodily performance of possible alternatives to established gender norms can break age old gender norms. Throughout Mulan, there are many examples of both of these topics. I believe that Mulan uses Butler’s theory to overthrow oppressive gender norms during three specific parts of the movie. The first part in which this occurs is in the beginning when Mulan attempts to impress the women and become an honorable lady. The second part is when Mulan decides to enter the army, and the third part is when she is at the army base and is part of the army. Bibliography Bancroft, Tony. Mulan. Recorded 1998. Disney. DVD Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge, 2008. Print.

Monday, December 2, 2019

Socio Cultural Environment of Saudi Arabia

Population According to the April 2010 Census, Saudi Arabia’s population was 27,136,977 as at that year. It is now estimated that the population could be close to 27,500,000 at present. This population comprises of about 18,707,576 Saudi nationals; those who are not citizens of the country are about 8,429,401. The population has a rapid growth with youths accounting for the majority of the population (Lippman 6).Advertising We will write a custom report sample on Socio Cultural Environment of Saudi Arabia specifically for you for only $16.05 $11/page Learn More Education The education system in Saudi Arabia is exclusively managed by the Ministry of Education assisted by the Ministry of Higher Education. The system comprises about 25,000 schools, 24 public universities and about 8 private ones. Every Saudi citizen is entitled to free education and other educational amenities (Lippman 126). Language In Saudi Arabia, Arabic is considered the official language and is used in most of the places including schools and other social places. English is taken as a compulsory second language in schools and it is used mostly in companies, hotels and in schools where it is taught (Zuhur 246). Aesthetics Most of the Saudis dress in a traditional fashion to preserve their customary values. Some things such as alcoholic drinks are prohibited as they go against the religious teachings. Public exhibitions are considered unacceptable as far as domestic matters are concerned (Zirinski 129). Religion Saudi Arabia is regarded as an Islamic theocratic dominion in which Islam is the only official religion. Almost all Saudi citizens are Muslims and the only exceptions are passport holders. The other major religions in the country include Christianity and Hinduism, which are mainly practiced by non-Saudi citizens (Zuhur 18). Technology Technology in Saudi Arabia is managed by Communications and Information Technology Commission. It regulates and hosts a firewall, which determines what is contained on the websites that are accessible in the country. Currently, Saudi Arabia is one of the Asian countries that have recorded significant developments in technology (Zirinski 131). Political Discourse Political discourse in Saudi Arabia manipulates devout Muslims to comply with the authorities by showing absolute obedience to their rulers. Saudi Arabia’s political discourse prohibits citizens from criticizing their leaders in public. It is a criminal offence to be found making public criticisms about a ruler (Kamrava 341).Advertising Looking for report on social sciences? Let's see if we can help you! Get your first paper with 15% OFF Learn More Social Organizations Saudi’s population has always consisted of nomads, villagers and a small number of townspeople. Kinship model is considered pervasive in the country with a lot importance given to the extended family as a unit of social organization (Kamrava 342). Values and Attitudes Arabs in Saudi Arabia believe that their dignity and honour are everything and should be well preserved. They also believe that people should be loyal to their families and that someone’s social class and family background determine their positions in the society. Their leading attitude is that everyone should believe in God to have a religious attachment (Zuhur 200). Comparing Hofstede’s Dimensions of Saudi Arabia and United Arab Emirates Hofstede’s dimensions measure how low class individuals in organizations, institutions, and society at large accept and expect resources to be distributed equally to every member of the society. The dimensions assert that the level of equality in a society is mainly determined by the common citizens rather than the leaders. Saudi Arabia has a higher score of the Hofstede’s dimensions as compared to the United Arab Emirates. The high scores of Saudi Arabia indicate that the there is a large gap betw een the rich people and the poor ones. The low scores of United Emirates show that the region has as many wealthy people as the poor ones (Barnes 320). Works Cited Barnes, David. Operations Management: An International Perspective. London: Thomson Learning, 2008. Print. Kamrava, Mehran. The Nodern Middle East: A political History Since the First World War. Berkeley, CA: University of California Press, 2010. Print. Lippman, Thomas. Saudi Arabia on the Edge: The Uncertain Future of an American Ally. Washington, DC: Potomac Books, 2012. Print.Advertising We will write a custom report sample on Socio Cultural Environment of Saudi Arabia specifically for you for only $16.05 $11/page Learn More Zirinski, Roni. Ad Hoc Arabism: Advertising, Culture, and Technology in Saudi Arabia. New York, NY: Lang, 2005. Print. Zuhur, Sherifa. Saudi Arabia. Santa Barbara, CA: ABC-CLIO, 2011. Print. This report on Socio Cultural Environment of Saudi Arabia was written and submitted by user Megan Walter to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.